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The Inconceivable Emancipation
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The Inconceivable Emancipation

Themes from the Vimalakirti Nirdesa
By Sangharakshita
ISBN 0904766888
Read by Subhadra
Step into the magical, paradoxical world of a Mahayana Buddhist scripture. Mahayana Buddhism, to which the Zen and Tibetan traditions are related, emphasizes the ideal of the Bodhisattva, one who seeks to become Enlightened out of a compassionate desire to help all living beings. In the Vimalakirti-Nirdesa we meet the Bodhisattva Vimalakirti, a worker of wonders, a formidable debater and skillful teacher. Sangharakshita’s commentary illuminates this original text, its myths and symbols, and explores the powerful figure of Vimalakirti and the significance of his teachings. By journeying into this scripture we can find the wisdom and compassion that lie at the heart of the Bodhisattva path and discover, communicate and put into action Vimalakirti’s message

An extract from The Inconceivable Emancipation

From chapter 4: The Transcendental Critique of Religion
Once our basic needs for food, clothing, shelter, and leisure have been met, what do we need more than anything else in life? What is our essential need as human beings? Surely it is freedom. The real meaning of human life is to develop our distinctively human characteristics: awareness, emotional positivity, responsibility for ourselves and others, and creativity. But we cannot develop, we cannot grow, unless we have space – both literally and metaphorically – to grow into. We need freedom: freedom from all that restricts us, both outside us and within us, freedom from our own conditioning, even freedom from our old self.
And what helps us to be free – apart from our own efforts – is, or at least is considered to be, religion. We have seen that in Buddhism the spiritual life is frequently described in terms of freedom, but Buddhism is not alone in this. The followers of other religions, at least the universal religions, would probably also say that their religion stands for the freedom of the individual. The Christian might quote from the New Testament the words: 'You shall know the truth, and the truth shall make you free.'
But if we consider what it is that stops us from becoming free – apart from our own sloth and torpor, laziness, neglect, forgetfulness, and so on – we encounter a tremendous paradox. Strangely enough, religion, rather than helping us to become spiritually free, only too often helps to keep us enslaved, and even adds further shackles to our chains. To many people, the very idea that religion has anything to do with freedom sounds like an absurd contradiction in terms. Some people, and I must confess that I am among them, feel uncomfortable using – in a sense being obliged to use – the word 'religion' at all.

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